Tagged: Fareed Zakaria

May 9th, 2009

Social Media and Politicians

Queen Rania of Jordan is a great model for how mainstream can use social media and how social media can be used politically. I know it’s not a perfect analogy; she is the queen after all. Still, I think in a global media type of world, the message has to be viral, virtual, and it has to be visual. Yes, I just made that up.

There’s a good reason, though. It’s not just a catch phrase. There’s still so much lost in translation and too many misconceptions that both words and an image will have a better chance of getting through. I think this is the only way for politicians to get the message through without a dialogue. More than that, I think it’s safe to say that the dialogue can be left to people online under these conditions: social media content is easy to post and accessible. How about big politicians work on changing copyright laws and mainstreaming creative commons instead? Deal.

In other words, I think social translation is a group project of the many online but politicians can add fodder for thought. Here’s my best entry about Islam to date. (more…)

April 1st, 2009

Thoughts on Religious Pluralism: Zakaria, Huntington, and Arendt

While doing some research about interfaith project in the US, I came across a comment about Fareed Zakaria’s article “Learning to Live with Radical Islam.” Turns out, it was left on changethestory.net by fellow blogger and twitter friend Hussein Rashid. He explains why he thinks that moderate Muslims are important too, especially in building a strong state. He says:

If you imagine a spectrum of religious thought, the Islamists are closest to the extremists; they speak the same “language.” Once the current extremists are neutered, the Islamists are the new extremists. It is the moderates who can help determine what a “moderate” debate can look like. If the state is only open to extremes, then we do have a concern about all Islamist groups.

A while back, I wrote about Amina Chaudary’s interview with Samuel Huntington. To recap what I mentioned: Huntington was asked by a Muslim woman studying at Harvard if there was going to be a clash of civilizations between Islamic world and the West. Huntington answered her by saying he didn’t know.

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March 12th, 2009

Disentangling Terrorism

NY Times tries to find a thread of peace in the Middle East:

What has happened… is that the use of the term “terrorist” has become a simplistic point, counterpoint offensive of its own, reflecting the growing influence of radicalism on both sides. It is often used to cloud issues, to avoid having to talk and to try to appear to take the moral high ground, they said.

The article is about how moral high ground is relative without looking into what that means. Some notes on moral relativism. The belief that:

as a matter of empirical fact, there are deep and widespread moral disagreements across different societies, and these disagreements are much more significant than whatever agreements there may be.

And…

The truth or falsity of moral judgments, or their justification, is not absolute or universal, but is relative to the traditions, convictions, or practices of a group of persons.

Basically, this sounds like a version of the clash of civilizations mentality. The second quote also sort of negates that the whole fight for individual rights in the US is universal as human around the world. Also, it goes against the assumption that terrorism has anything universal to say about religion.

Pluralism would involve negotiating a higher moral reality, rather than a common ground that is based on religious difference (italics mine):

Isaiah Berlin (1998) argued that, though some moral values are universal, there are also many objective values that conflict and are not commensurable with one another. He called his position pluralism and rejected the label ‘relativism’.

How do we translate what Obama’s election said to the world in language that others can understand? In Russia, we can be silly again, as Hillary found out but there’s no room to playing off an absent Muslim father-figures in the Middle East like Al-Queda did when they went there. Better be social, present, and humble in the region. Better to try new things, confuse others, than stay confused ourselves.

Zakaria wants to deal with the conflict and learn to live with radical Islam. It’s a new approach. In terms of diplomacy, I’m not convinced one approach is enough.

March 8th, 2009

Zakaria: Radical Islam and US Diplomacy

Fareed Zakaria writes this:

time is on our side. Bin Ladenism has already lost ground in almost every Muslim country. Radical Islam will follow the same path. Wherever it is tried—in Afghanistan, in Iraq, in parts of Nigeria and Pakistan—people weary of its charms very quickly. The truth is that all Islamists, violent or not, lack answers to the problems of the modern world. They do not have a world view that can satisfy the aspirations of modern men and women.

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